Abstract
As an elementary practitioner in Surrey, BC, I contemplate the role of K-7 education, which can no longer stand aside in dispassionate voyeurism without further compromising its moral integrity. The voyeuristic modality of BC’s current K-7 system utilizes Indigenous trauma as a resource that it freely mines for self-centered theorization by teachers and students, with no sense of reciprocity. If K-7 education wants to preserve its credibility as an agent of democracy and humanism, it needs to adopt an intellectual activism, which seeks direct engagement with Indigenous peoples with the aim of establishing equity, rather than refining them into abstract curriculum. Canada’s history of racism toward Indigenous peoples contrasts sharply with the common myth of national identity. Because of its spectator modality, BC’s new K-7 curriculum falls short of addressing Indigenous social injustices. However, a responsive intellectual activism can be grounded in Freire’s (1970) theory of critical pedagogy. This meshes nicely with a Vygotskian (CHAT) pedagogical approach (Vygotsky, 1986), which seeks to transform the passive act of knowledge consumption into a powerful agent of social collectivism for meaningful social change. Approached in these ways, K-7 education no longer functions as self-centered intellectual voyeurism but emerges in morally transformative activities of praxis, which can transform the teacher, the students, and the relevant spaces, both social and physical.